Migrating to New Zealand?

Introduction

New Zealand has a rich history of rehabilitation in rural areas since 1944 and has legally committed to rehabilitation of some 750 refugees every year since 1987.

commenting that over 50,000 people have been resettled in New Zealand since World War II, and in the last decade 7305 people from 55 countries have resettled on the quota program with seven advanced countries from Afghanistan, Burma, Iraq, Somali, Burtan, Iran and Ethiopia. Such diversity shows that the process of changing life in the new world will vary as people come to New Zealand with different language, gender and family backgrounds and expectations, cultural traditions, age-related thinking and rich social history, beyond the various levels of human, cultural and social costs.

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The vision of acculturation suggests that the process of resolving a new area will have the experience of reducing, negotiating, protecting and disposing of cultural traditions and certain "appropriate" practices within the new society. In terms of local and international arts and history publications on the issue of acculturation, this paper examines the potential support and potential within the Support Refugee Resettlement Strategy, aimed at expanding public participation and promoting social and economic integration to create a sense of humanity within communities and people of New Zealand.

Identity and acculturation

As the prevalence and affordability of digital technologies increases, these forms of communication are also being considered as important considerations in the experience of settlement and construction of identities

Post-colonial writers provide an important reminder that is not just about understanding the ‘other’ and that there is a pressing need to maintain a critical perspective on how particular communities, wider society, the media and government define and engage with migrant groups

Greater structural critiques have emerged that ask more critical questions about the opportunities afforded to migrant communities by the wider society and powerful institutions
This paper does not have the scope to detail the multiple complexities of these arguments but it does illustrate the contested terrain and discourse around notions of what integration and acculturation might represent.

Further, there is, at times, an inherent tension in identification as a ‘refugee’ where people try to incorporate their past within a settlement context which is often due to the prevailing discourses about forced migrants (particularly asylum seekers). At times, people may identify as former refugees, but what is particularly important to highlight is that the ‘refugee’ identity is only one marker of many that can impact on a person or family or even a community's settlement experience and associated self-defining processes.
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